BIBLE STUDY FOUR
Preparation For
Christ’s Coming:
A Day of Atonement Ministry
A. INTRODUCTION
Jones and Waggoner saw that genuine
righteousness by faith since 1844 is an experience ministered from the
Most Holy Apartment. It is not concerned primarily with preparing people
to die, but preparing a corporate body of God’s people for translation
at the coming of Christ. The great controversy between Christ and Satan
cannot be concluded until such a demonstration develops. Thus it is
evident that views of popular churches that do not follow Christ by
faith in His Most Holy Apartment ministry cannot be "present
truth" righteousness by faith. The Seventh-day Adventist Church has
a special, unique message of the everlasting gospel entrusted to us. The
world must know about the cleansing of the sanctuary and how it relates
to practical godliness. Here is a fundamental point of concern within
the church.
B. THE BIBLE EVIDENCE
Hebrews 9:1-10 Confirms that Paul
anticipated an antitypical Day of Atonement ministry at a later
"time of di-orthosis" (setting right)
"imposed" by the prophetic word. 1
Hebrews 10:19, 20 The cleansing
of the heavenly sanctuary guarantees this "consecrated way to
Christian perfection" for all who do not resist the work of Christ.
2
Hebrews 12:29 Without it, no one
can endure seeing the second coming of Christ.
Revelation 14:1-15 Perfection of
Christian character through faith in Christ’s ministry in the Most
Holy Apartment is a fundamental motif of the third angel’s message.
"The hour of God’s judgment" includes cleansing of the
sanctuary.
Leviticus 16:29-31 On the typical
day of atonement the high priest accomplished his typical work to
"cleanse" the people "from all your sins before the
Lord." On this antitypical Day of Atonement the High Priest will
antitypically cleanse His people from all sin, which is transgressing of
God’s holy Law (cf. Revelation 22:10-12). 3
Leviticus 4:5-7 Transference of
the guilt of sin to the sanctuary typified how God must assume the
responsibility for our sins; the great controversy between Christ and
Satan involves the honor of God’s throne through the success of the
plan of salvation. If it doesn’t save people from sin, it doesn’t
work, and God is embarrassed if it appears to be a failure. 4
Ezekiel 36:21, 22 The sins of God’s
professed people profane His name.
Romans 3:3, 4 The real issue in
the judgment is the honor of His name and the success of His plan of
salvation made evident to the universe.
Daniel 8:11-14 Since 1844 a work
has been in progress to honor His name. 5
Ephesians 4:11-16; 5:25-27 A
parallel metaphor is that of the Bride growing up, prepared for the
wedding.
Revelation 19:6-8 The 1888
message was Christ’s appeal to the church as His Bride-to-be. For an
inordinate period of time she "has [not] made herself ready." 6
C. SUMMARY
Scripture affirms an eschatological
fulfillment of God’s call to character perfection through the
unprecedented high priestly ministry of Christ in the Most Holy
Apartment. This special Day of Atonement ministry is a unique
understanding cherished (in part) by Seventh-day Adventists since the 1844 era. It prepares a people
for translation, and guards them against the error of perfectionism.
D. CONCLUSION
This message linking the cleansing of the
sanctuary to the perfection of Christian character is not based on
egocentric fear or on a desire for reward, but on a concern for the
divine Bridegroom’s reward for His sacrifice. 7
This is a vitally essential truth, all but unknown in the Seventh-day
Adventist Church today. It is commonly thought impossible for our people
to grasp. Without this motivation clearly perceived, lukewarmness in
spirituality becomes unavoidable and soon replaces the "first
love" that new converts experience. Fear and hope of reward become
ineffective motivations, which in these last days assume ever more
sophisticated forms that deceive people into a false sense of security.
Thus in the loud cry message the focus of the church’s attention will
be shifted to Christ, and away from self and self-concern. Such a focus
will startle many sincere Christians of other denominations who have
been searching in vain for a practical understanding of the
"constraint" that agape imposes. Many do sincerely love
the Lord Jesus: bat the thought of His vindication as the conclusion of
a great controversy between Christ and Satan has eluded them. They will
welcome this revelation!
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Notes
- The Greek di-orthosis
is an equivalent to one of the meanings of the Hebrew sadaq in
Daniel 8:14 (Pastor John Peters, Pennsylvania Conference). How else can
this passage make sense? [return to study]
- See Jones’ The
Consecrated Way to Christian Perfection, chapter 12 (an effective
refutation of perfectionism). [return
to study]
- Convoluted
definitions of "sin" or "transgressing" are not
necessary. The simple idea is that the High Priest will prepare a people
to stand in the day of God, in other words, for translation. But first
they must meet the test of the mark of the beast, which no previous
generation of God’s people have ever been called upon to meet. Grace
must be seen to abound "much more" than abounding sin in these
last days. [return
to study]
- Revelation
3:14-21 is closely intertwined with Revelation 14:1-15. [return
to study]
- Ellen White
discerned in the message of Jones and Waggoner Heaven’s effort to
conclude the investigative judgment with victory for God’s honor. See
her articles week by week in the Review and Herald,
January-March, 1890. [return
to study]
- The appeal was
"in a great degree" rejected in the 1888 era. "The
disappointment of Christ is beyond description" (RH, Dec. 15,
1904). [return to study]
- Isaiah 53:10-12.
[return to study]
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